Sacred Narratives and Texts

Religious Studies 584
Winter 2003

Sacred Narratives and Texts is one of the core courses for Interdisciplinary Ph.D. students with Religious Studies as either their coordinating or their co-discipline. In this course we will be examining numerous issues related to the oralization, textualization, re-oralization, and/or performance of sacred narratives. How religious communities identify and modify sacred texts, how they articulate, communicate, and commemorate these sacred narratives is a vital component in a more complete understanding of the traditions themselves.

As for all of our courses in Religious Studies, our motto for this class was given to us over a century ago by the eminent philologist, Max Müller: "He who knows one, knows none" (recalling, of course, that we mean both "he" and "she").

Please note changes to the original schedule.


Instructor Douglas E. Cowan
204C Haag Hall
235-1492
cowande@umkc.edu
http://c.faculty.umkc.edu/cowande
Designation Religious Studies 584
# 29560
Location Royall Hall 204 (new room assignment)
Time 7:00-9:45 p.m. Tuesday
Office Hours 6:00-7:00 p.m. Tuesday, or by appointment
Required Reading See below
Online syllabus http://c.faculty.umkc.edu/cowande/texts.htm

Required Reading | Class Schedule | Coursework and Evaluation | Nota Bene | Academic Honesty


Required Reading
(Nb., these are listed in bibliographic order. Textbooks for the class may be purchased from the UMKC bookstore, or other outlets at the student's convenience. See the course syllabus below for the order in which we will be reading and discussing them.)

Barlas, Asma. 'Believing Women' in Islam: Unreading Patriarchal Interpretations of the Quran.
Ehrman, Bart D. The Orthodox Corruption of Scripture: The Effect of Early Christological Controversies on the Text of the New Testament.
Farr, Carol Ann. The Book of Kells: Its Function and Audience.
Givens, Terryl. By the Hand of Mormon: The American Scripture that Launched a World Religion.
Graham, William A. Beyond the Written Word: Oral Aspects of Scripture in the History of Religion.
Hauptman, Judith. Rereading the Rabbis: A Woman's Voice.
Holler, Clyde, ed. The Black Elk Reader.
Lüdemann, Gerd. The Unholy in Holy Scripture: The Dark Side of the Bible.
Maskarinec, Gregory G. The Rulings of the Night: An Ethnography of Nepalese Shaman Oral Texts.
Mathews, Thomas F. The Clash of Gods: A Reinterpretation of Early Christian Art.
Mizuno, Kogen. Buddhist Sutras: Origin, Development, Transmission.
Neihardt, John G. Black Elk Speaks: Being the Life Story of a Holy Man of the Oglala Sioux.
Richman, Paula, ed. Many Râmâyanas: The Diversity of a Narrative Tradition in South Asia.
Smith, Wilfred Cantwell. What is Scripture? A Comparative Approach. (Nb., this text has gone out of print. Numerous used copies are available online, however, at outlets such as Amazon.com, Barnes and Noble Online, abebooks.com, or others, and students are still expected to have it.)

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Class Schedule

There will be one assigned text per week (with the exception of April 15). Students will be expected to have read the entire text carefully, and to come to class well prepared to discuss issues raised by the author(s). This class will be conducted in seminar format; the readings for each week will be introduced by student presentations. Rather than simply a précis of the work, students will be expected to discuss intelligently the issues and questions raised in the work by the author(s). This includes, but is not limited to: (a) the major issues addressed by the author(s) and conclusions reached; (b) the theory and method(s) employed in the study; (c) a critical evaluation of the strengths and limitations of the work; and (d) the significant questions or issues which are raised by the study. Click here for a sample worksheet based on these key questions.

January 14

Introduction to the course:
The character of sacred texts, narratives, myths, and stories

January 21

Scripture and Orality I: To Write and/or Not to Write

Paula Richman, ed.,
Many Râmâyanas: The Diversity of a Narrative Tradition in South Asia

Presenter: Diane Sager

January 28

Scripture and Orality II: Authority and Opposition

Gregory G. Maskarinec,
The Rulings of the Night: An Ethnography of Nepalese Shaman Oral Texts

Presenter: John Haines

February 4 Scripture and Orality III: The Performance Text

William A. Graham,
Beyond the Written Word: Oral Aspects of Scripture in the History of Religion

Presenter:

February 11

Scripture and Textuality I: The Process and Politics of Canonization

Bart D. Ehrman,
The Orthodox Corruption of Scripture: The Effect of Early Christological Controversies on the Text of the New Testament

Presenter: Diane Sager

February 18

Scripture and Textuality II: The Hidden Text

Gerd Lüdemann,
The Unholy in Holy Scripture: The Dark Side of the Bible

Presenter: Ed Bushéy

February 25

Scripture and Textuality III: The Received Text?

Kogen Mizuno,
Buddhist Sutras: Origin, Development, Transmission

Presenter: Jason Steuber

March 4

The Use of Scripture by Religious Communities I: Liturgy

Carol Ann Farr,
The Book of Kells: Its Function and Audience

Presenter: Lani Kirsch

March 18

The Use of Scripture by Religious Communities II: Art

Thomas F. Mathews,
The Clash of Gods: A Reinterpretation of Early Christian Art

Presenter: Kelly Wyman

March 25

The Innovation of Scripture and New Scriptural Traditions

Terryl Givens,
By the Hand of Mormon: The American Scripture that Launched a World Religion

Presenter: Mickey McCloud

April 1

Women's Voices I: The Reinterpretation of Scripture in Judaism

Judith Hauptman,
Rereading the Rabbis: A Woman's Voice

Presenter:

April 8

Women's Voices II: The Reinterpretation of Scripture in Islam

Asma Barlas,
'Believing Women' in Islam: Unreading Patriarchal Interpretations of the Quran

Presenter: Ed Bushéy

April 15

The Voice of the Other: The Politics of Appropriation

John G. Neihardt,
Black Elk Speaks: Being the Life Story of a Holy Man of the Oglala Sioux
Clyde Holler, ed.,
The Black Elk Reader

Presenter: Michelle Workman

April 22

Reprise: Reading Scripture as a Scholar of Religion

Wilfred Cantwell Smith,
What is Scripture? A Comparative Approach

Presenter:

April 29

Last day of class.

During this class session, each student will be expected to make a brief presentation (i.e., no more than ten minutes) on their research topic.

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Coursework and Evaluation

Students will be evaluated on (a) class participation, (b) their presentation(s) of weekly readings, and (c) an original research essay on a topic of their choice, but within the topical purview of the course. Class attendance is mandatory, and only excused absences arranged in advance with Prof. Cowan will be permitted.

Research paper: Essays should be written to conform to the style of a particular academic journal, to which such an essay might be submitted for consideration for publication. Since one of the keys to successful academic publishing is matching the style and substance of an essay with the needs and desires of a particular journal, this is a very important part of the assignment. Students will be expected to identify which journal would be an appropriate venue for their paper and to employ that journal's length, documentation, research, and discourse protocols in the preparation of their papers. You are required to submit with your paper, a copy of the submission guidelines for the journal you have chosen.

Research papers are due in Prof. Cowan's office by 5:00 pm on Friday, May 9, 2003. I urge students to consult with me on a research topic early in the semester, and I am happy to read as many drafts of your paper as you want to submit. You may email me these drafts, or give them to me in hard copy. There is one proviso, however: the deadline for drafts is April 22. I will not accept them after that date. Final papers are to be submitted in hard copy only; email submissions will be returned to the student unread, and will be counted as late if the hard copy comes in after the deadline.

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Nota bene:

Class participation is not the same as class attendance. In graduate seminar courses such as this, simply reading the class material accounts for only a small percentage of the learning that takes place. Rather, the majority of learning occurs in the midst of class interaction, discussion, and often disgreement—with each other, with the text under consideration, and with the instructor. At the Ph.D. level, this interaction is particularly important, and the crucial thing to remember is this: You don't have to be right all the time, but you do have to step up and at least risk being wrong.

Click here to see my grading scale, and here to see a written presentation rubric on which assessment is based.

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Academic Honesty:

Please note also that Prof. Cowan has a zero tolerance policy for plagiarism and other forms of academic dishonesty. Academic dishonesty will result in a "0" for the assignment in question, and consequences can range from course failure (for undergraduate students) to a request for official dismissal from the academic program in which a student is enrolled (for graduate students). If you are unclear about what constitutes plagiarism, click here.

If you would like to see under what circumstances, Prof. Cowan will exhibit leniency towards plagiarism, click here.

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Douglas E. Cowan